filled with bread; and ye shall know that I am the Lord your God. We have in principle everything while we are on the earth. As then the living streams flowed, so the Holy Ghost, we know, was not given till Christ was glorified as the result of redemption. 0:00. "I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue." Thus we belong to Him we are not our own, but His. NIV, Journal the Word Bible, Double-Column, Red Letter Edition, Comfort Print: Reflect, Take Notes, or Create Art Next to Your Favorite Verses "He cried unto Jehovah; and Jehovah showed him a tree which when he had cast into the waters, the waters were made sweet. He knows it is God; he has the consciousness that he is doing wrong in refusing it; yet he does refuse because he does not like and dare not trust God, whose word interferes with everything that he likes. And Moses said, This is the thing which the LORD commanded, Fill an omer of it to be kept for your generations; that they may see the bread wherewith I have fed you in the wilderness, when I brought you forth from the land of Egypt. This is a very heavy section of scripture. He makes them a feast, at night, of delicate fowl, feathered fowl (Ps 78 27), therefore not Any person God puts in authority, no devil can touch the person. The believer is not only bought by the precious blood of Christ, but delivered from the power of the enemy, just as Israel was in type here. I. It is commonly known that what is translated "whales" inGenesis 1:21; Genesis 1:21 means the huge creatures of the deep; so that it is not quite correct to restrain it to a "serpent" here, as it is certainly erroneous to call it "whales" there. hungry wilderness. The two calls are in reality the narrations of different writers, giving a somewhat different version of the same thing. The worst colours are sometimes put upon the best actions. that have received Christ must by faith live upon him, and not receive his grace in vain. The repetition of the work of humiliation is uncalled for. 17 And thou shalt make a mercy . We cannot suppose that they had any great plenty in Egypt, how . Murrain and even hail were not such uncommon visitors in Egypt, still less so were other plagues. Due to security reasons we are not able to show or modify cookies from other domains. said, This shall be, when the Lord shall give you in the evening flesh to eat, Their impatience, ingratitude, and distrust of God, were so much the worse in that they had lately God is content to speak of things as they are without a word on His side to explain or account for it, or in anywise to soften matters for man. It is sad to hear a so-called orthodox antagonist of rationalism weaken the tenth infliction (Exodus 11:1-10) by the remark that "it must not be inferred that none of the first-born remained alive in the land, or that none besides the first-born died." God was now about to present Himself as the unchanging One that could and would accomplish His word according to the relation in which He and His people stood. When first given, its appearance to the eye, and its novelty suggesting its name, are dwelt on; later not only is it more minutely compared, but the methods of using it are given, in connection with the lusting after the old food of Egypt. What does "the Testimony" refers to? None He was surprised by nothing. How this was arrested is a most instructive lesson, but it will be found later on in this book. They thought they reflected only upon Moses and Aaron, but here they are told that God was struck at through their sides. This occupies the first chapter. Aaron's rod of priestly grace from before Jehovah), and he and Aaron to speak to the rock before the eyes of the people, when it should give forth water. 13 And thou shalt make staves of shittim wood, and overlay them with gold. We have no real reason to doubt that men heard it from the beginning. I grant you that my body is not yet changed, nor yours; but then we have got infinitely better than even the body changed for us if alone; we have Christ Himself, and this risen and in God's presence on high. Moses told Aaron to preserve a pot of manna before the Lords presence (Exodus 16:33-34; cf. That is, before the ark of the testimony; when that was made, as it was in a little time after this, called the testimony, because it contained in it the law, which was a testimony or testification of the mind and will of God unto Israel, see Exodus 25:16 the apostle says, the pot of manna was in the ark, Hebrews 9:4 that is, on one side of it . Click to enable/disable essential site cookies. If the firstborn of an animal could not be sacrificed, it must like man's firstborn be redeemed. of God's mercies greatly aggravate our distrusts and murmurings. . 30 So the people rested on the seventh day. 2. herds with them. Hebrews 9:4 ) God made it for man to give the body a chance to just sort of recuperate. they will walk in my law, or no. That they should [33], We should remember, as one of the wisest men of a whole millennium stated it, that, "Joshua wrote some things in the Law of God (the Pentateuch) (Joshua 24:26) these were public books and therefore not written without the authority of Moses."[34]. 3. 20 Notwithstanding they hearkened not unto Moses; but some of them left of it until the We shall find this set out in express terms in a later chapter; but the substance of it seems conveyed on this first occasion when He directs attention to His being the God of promise, coupling consequently the names of the fathers with Himself. The ark and the tabernacle are also called the ark of the Testimony (Exodus 25:22 ; Numbers 4:5 ; Joshua . Please see our Privacy Policy for cookie usage details. (Exodus 8:1-15) How humbling this second judgment must have been to a people who included frogs among their sacred animals to see them, an object of detestation, crowd their houses, and beds, and ovens, and kneading-troughs! Exodus Article Images Copyright 2022 Getty Images unless otherwise indicated. Even though there are similarities between these secretions and the manna, the differences are more numerous and point to a unique provision. Changes will take effect once you reload the page. God's people do not even know His name! Amen. "The anger of Jehovah was kindled against Moses, and he said, Is not Aaron the Levite thy brother?" (Exodus 10:21-29) The sovereign who derived his name from the sun availed nothing for all the land of Egypt, while the darkness which might be felt was made visible in its source by the light which all the children of Israel had in their habitations. We may request cookies to be set on your device. Hence we find here that God permits the full power of the enemy to be arrayed against Israel. 1817.) 28 And the Lord said unto Moses, How long refuse ye to keep If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. How truly of the Lord! that it may appear they were neither kept to hard fare nor to short allowance, and then judge between God and Israel, whether they had It 35 And the children of Israel did eat manna forty years, until they came to a land inhabited; they did eat manna, until they came unto the borders of the land of Canaan. On the face of it the prescribed mode required the lamb to be taken on the tenth day of the month of Abib and kept till the fourteenth, in the evening of which it was killed. This shows the imperfect development of the divine to which the author's age had attained," etc. and, behold, the glory of the Lord The comforts of the Spirit are God's bounty leaves room for man's duty; it did so even when manna was rained: It is an equal error to suppose that God hardens a person when He first sends a testimony as to deny that He does harden after His testimony has been refused. In Exodus 16:33 (NASB) 33 And Moses said to Aaron, "Take a jar and put a full omer of manna in it, and place it before the Lord to be kept safe throughout your generations." 34 As the Lord commanded Moses, so Aaron placed it before the Testimony, to be kept. The whole congregation, the greatest part of them, joined in this mutiny; it was not immediately against God that they murmured, but He never did before. God was showing that the privileges and power of redemption in Christ are one thing, and the necessary practice that follows from redemption another. Here He was ready for His part to accomplish. Their God, as ours, would prove Himself a consuming fire. I arrant you that to the Christian both these truths are made good. In Exodus 7:1-25 begins the great struggle, and wonders upon wonders awfully fall on the devoted land of Egypt. That God now takes this name as the revealed character according to which He was going publicly to act on behalf of the children of Israel. It has been ascertained that Exodus 17:2-7 is Jehovistic; while Numbers 20:1-13 contains portions of different documents." Exodus 16:34 As Yahweh commanded Moses, so Aaron laid it up before the testimony, to be kept. As a word "Jehovah" occurs frequently in the book of Genesis, in a way which shows not only that the writer knew the term, but that it was in use from the beginning. 2. It is alleged by Dr. D. (Introd. How came it that there lacked that which typifies the mortifying the flesh in those who were nearest to Moses? The point of both histories is absolutely lost for those who fail to see a contrast in them, instead of both having grown out of one. On the other hand it is well known what all these ancient nations thought of the light of the sun, and how preternatural darkness (with light for Israel in Goshen) must have struck them. God kept in the wilderness for forty years together, nor such free and plentiful entertainment given. But the subject is so familiar to us that we need not enlarge upon the minuti of this feast. The night before the first supply of manna, God gave the people additional food in the form of an abundance of birds which, apparently being tired after a long flight, were easily caught and cooked for supper (8-13). ExodusChapter 20. what was left were drawn up by the heat of the sun into the air to be the seed of the next day's harvest, and so from day to day. There was no communion. That any difficulty should be raised about the name "Meribah" being used twice on those two contrasted occasions where man behaved equally ill, God equally in grace, only proves the disposition to cavil, especially as on the first occasion their chiding gained them a specific name, which was not given the second time. (2.) The man who was in the wrong too, as is always the case, had the bitter feeling against him who loved both, and would willingly have set them at one with each other; it was he who taunted Moses with the words, `' Who made thee a ruler and a judge?" It is entirely dependent on the uplifted hands of the Mediator on high. It is indeed a most important truth to hold fast, and no less full of consolation and blessing for our souls. 19 And Moses said, Let no man The manna is called spiritual meat (1 Corinthians 10:3), because it was typical of spiritual blessings in heavenly things. they found none. 8 And Moses Note, It is no new thing for the greatest kindnesses to be See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide every man of his place, on the sabbath or on the seventh day ( Exodus 16:24-29 ). 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